We’re approaching that holiday best known in mainstream America for cosplay and sugar binges. For a deeper look into this sacred time of year, consider this:
Honoring Our Dead, Holding their Stories
BY MARIE CARTIER at feminismandreligion.com
Next Saturday, November 1, is the holiday Día de Muertos, or Day of the Dead. This is a Mexican holiday that has currency now throughout the world—but especially in California. After all, in 2014 Latinos will surpass whites in California demographics. It is prevalent at this time in Southern California to see sugar skulls decorated—to even have children make decorated sugar skulls and honor the dead. The holiday provides a focal point for a centered observance and prayer dedicated to those who have died in the past year. It is connected to the other holidays at this time, particularly Halloween where as we Wiccans often say “the walls between the worlds are thin.”
Another tradition celebrated at this time is creating an altar for loved ones—or several altars or ofrendas. The altars can hold sugar skulls, photos and artifacts of the deceased, and marigolds. Marigolds are a symbol of death and are referred to as “the flower of death.” Marigold petals might mark a path from a home to a grave in a village so that the dead can find their way back for this holiday. Marigolds make arches and decorations in and around the altars/ofrendas for the scent of the marigold is purported to draw the dead back for the Day of the Dead reunion. The holiday has its roots in indigenous Mexican holidays and continues back possibly 4,000 years to Aztec rituals honoring the goddess Mictecacihuatl, the Queen of the Underworld.
So, this holiday has its roots in feminism, goddess worship and a sharing of oral history/herstory—as well as the decorative arts, It is a perfect union of feminism and religion representing the often under-represented—those who will not, in most cases, have “official” altars built to them. It is an asking for guidance from the spirits. But, more than that it is an asking directly for guidance from our now personal guides—those who have passed before that we now hope will return and help us in the next year of our life. …read more at feminism and religion
Author Marie Cartier lost both of her parents in the past year, so she is feeling deeply the oncoming holiday, this time for us to Dance with the Dead. Certainly a time to celebrate ancestors, it is also a time to look at all those who have come before us, who have made our lives possible today.
Cartier honors women who came before in her recent book, Baby, You Are My Religion: Women, Gay Bars and Theology Before Stonewall was published last year, with the following dedication:
To all of the gay women who came before me, cleared the path for me, and walked the path with me…butch, femme, kiki, androgynous, lesbian and transgender who dared to walk into a gay women’s bar and acknowledge themselves and their community and made a community for me to walk into.
To my mother– Joanne Marie (Curtin) Cartier– a woman who came of age in the 1950s.
How do we hold the stories and honor our dead?
Tell me about your beloved dead, those who walked before you, blazed a trail, gave you comfort and strength. Whom will you honor, and how, on Dia de los Muertos?
Art-Spirit-Nature 
The layers of being are many,; the better rooted we are in ourselves, the better we can branch out to engage among all those past and present. Couragee to reach out steels the heart in a virtuous cycle of ever nkonwing more about oneselve, the more we seek to know others.
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on November 1st everyone here in Belgium brings flowers to the graves of our beloved, it is an official holiday here
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Hi Patrice,
I’d like to invite you to the reception at Harmony Hall for five women artists who have made interesting installations. The card is attached. I’ve done a wild thing with hubcaps and styrofoam and am sending the info page for it. , fun for anyone who spends time on the asphalt. Last time we met was at Josephine’s. It would be nice to visit again.
Claudia
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